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Genesis 4 Interlinear

Genesis 4 Interlinear
Genesis 4 Interlinear

Introduction to Genesis 4

Genesis 2 Scripture4all Greek Hebrew Interlinear Bible
The fourth chapter of the book of Genesis is a pivotal section of the biblical account, detailing the lives of the first generations of humanity after the creation story. This chapter introduces two sons of Adam and Eve, Cain and Abel, and explores the consequences of their actions, which set a precedent for the complexities of human nature and the relationship between God and humanity.
The narrative of Genesis 4 serves as a basis for understanding the early history of humanity, the nature of sin, and God's interaction with his creation.

Genesis 4:1-2 - The Birth of Cain and Abel

The chapter begins with the account of the birth of Cain and Abel, the two sons of Adam and Eve.

  • Cain, whose name means “acquired” or “gotten,” is born first.
  • Abel, whose name signifies “breath” or “vapour,” is born afterwards.
The text notes that Eve understood that she had “gotten a man from the Lord,” indicating her recognition of God’s involvement in the birth of her children.

Genesis 4:3-5 - The Offerings of Cain and Abel

As the story progresses, Cain and Abel grow up and offer sacrifices to God.

Cain Abel
Offered “the fruit of the ground” Offered “the firstlings of his flock and of the fat thereof”
Calam O Interlinear Hebraico B Blico Portugu S De G Nesis Rute E
The Bible indicates that God had respect unto Abel and his offering, but not unto Cain and his offering, leading to Cain’s anger and resentment.

Understanding the Difference in Offerings

  1. Cain's offering was of the "fruit of the ground," which could imply an offering from his own labor and effort, potentially lacking in the acknowledgment of God's provision.
  2. Abel's offering of the "firstlings of his flock and of the fat thereof" signifies a sacrifice that was costly to him and acknowledges God's bounty and sovereignty over all creation.

Genesis 4:6-7 - God’s Warning to Cain

God observes Cain’s anger and addresses him, warning him that sin is crouching at the door, desiring to have him, but he must rule over it.

“Why are you angry, and why has your countenance fallen? If you do well, will you not be accepted? And if you do not do well, sin is crouching at the door. Its desire is for you, but you must rule over it.”
This dialogue signifies God’s awareness of Cain’s emotions and his proactive approach to guiding Cain towards righteousness.

Consequences of Unchecked Emotions

The story highlights the dangers of unchecked emotions and the importance of self-control.

  • Pro: Recognizing and managing one's emotions can prevent harmful actions.
  • Con: Allowing emotions like anger and jealousy to dominate can lead to destructive behavior, as seen in Cain's case.

Genesis 4:8-16 - The Murder of Abel

Despite God’s warning, Cain’s anger towards Abel escalates, and he murders his brother in the field. When God asks Cain about Abel’s whereabouts, Cain denies any knowledge, questioning God’s omniscience with the rhetorical question, “Am I my brother’s keeper?”

What is the significance of Cain asking if he is his brother's keeper?

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Cain's question signifies his attempt to deflect responsibility and his lack of acknowledgment of his role in protecting his brother, highlighting a deeper issue of societal and familial responsibility.

How does Genesis 4 contribute to our understanding of human nature and sin?

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Genesis 4 illustrates the capacity for both good and evil within humanity, demonstrating how sin can manifest in jealousy, anger, and violence, and emphasizing the need for moral responsibility and the recognition of God's sovereignty.

Conclusion

The story of Genesis 4, with its themes of sibling rivalry, the nature of sin, and God’s engagement with humanity, provides profound insights into the human condition. Through the narratives of Cain and Abel, the chapter underscores the importance of faith, obedience, and the recognition of God’s presence in all aspects of life, serving as a foundational text for understanding the complexities of human relationships and the divine-human encounter.

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